Friday, March 27, 2009

Video... finally


Another picture from the VERY SAME Sheva brochos to prove I am completely normal.

Click here: http://skavkaz.rfn.ru/region/rnews.html?id=164201&rid=370 and then watch the video. If you understand Russian, basically Yefim is saying "He worked alone. We had minimum contact with him. There were some people in Stavropol who knew him somewhat, but I did not know him."

Boy does he look uncomfortable saying straight out lies.

Another interesting thing they did was place a montage of photos that I had put up a while back from the Sefer Torah event, and next to it they put a paper which had been there from before my time listing prices of tickets to Israel. The deduction: the Rabbi was obviously promoting people to leave to Israel.

One problem: If he 'barely' knew me, then that must mean I didn't really work in the center or if I did, was barely ever there.

Then how did I manage to get that sign up there, and if he is so oppoed to that sign, why didn't he take it down?

Hashem works in mysterious ways


A picture of me at one of the Sheva Brochos'. My brother-in-law Dovid is trying to avoid me (for obvious reasons).

I just went on my odnoklassniki page (a Russian version of facebook) where I have met and had many conversations with people from my community (yes, about half of them non-Halachic Jews).

Anyway, I had 3 messages. 2 telling me to keep strong blah blah blah, but one was interesting.

It was from someone in Pyatigorsk, a student (not sure if he's a Halachic Jew). I had met him on odnoklassniki ages ago when he visited my page (you can see anyone who looked at your page), so I asked him if he was Jewish. He said yeah and that was it.

Here was his new message:

Hey, Zvi. I saw the news on TV, and I hope you are doing ok. I decided that I want to learn TORAH with you when you come back.





Cool, huh?

I feel good


That's me at Dovid and Chavi's wedding!

I feel alot better since that realization came to me yesterday, and am trying to oganize an over-the-phone meeting with some members of my community.

The news in Russia keeps getting worse and worse, with more and more lies being published across the nation out there. Yefim went on TV saying he didn't know me since I never worked with him (which is the oddest lie ever).

I had a conversation with Benny (my brother) in which he was asking me about all the claims written by Yefim. He thought some of them were probably not lies, rather overdoing facts.

For example, when Yefim claimed that they used to have 200-300 or something like that coming to each holiday and now have 30-50... was it an exaggeration or a lie?

I suppose many people think the same way (if my own brother... just kidding Benny), and iy"h I will write my 'rebuttal' soon. Remember, this is a man who told Rabbi Lazar, Alexander Boroda, a woman named Milla and myself (in one room) that we don't need to organize a Shul etc. since there are only 150 Jews in Stavropol. Then, when told that they were giving him too much money if that were the case, he immediately did an about-face and said that there were at least 2000...

Anyway, I'll get to that later.

While the news reports are all similar, maing the same claims that you can read somewhere below, either from Yefim's letter to presidents around Russia, or Oleg Pushkantser's letter to the authorities. There's also a new claim that I've been trying to convince my 'flock' to all move to Israel and the USA (but why not Canada?).

So I won't bother to translate them for you.

However, two new ones are a little interesting. The first is from http://izrus.co.il/diasporaIL/article/2009-03-27/4132.html and I owe a thanks to Rabbi Nissen Ruppo of Kostroma for bringing it to my attention. Free translation will come soon. I need someone to translate it for me first.

The other is from http://portal-credo.ru/site/?act=news&id=69509&cf=

Here is a translation:

Canadian Zvi hershcovich will be kicked out of Russia by decision of the Stavropol regional court.

It's interesting that that his infringement of the law was only known to the authorities through a fellow Jew informing on him. Not just any Jew, but the representative of the Russian Jewish Congress in Stavropol Mr. Oleg Pushkantser.

Another point of interest is that Hershcovich is already the second Rabbi from the Federation of Jewish Communities of russia (FEOR) deported from the country this year.

And you cannot say that Pushkantser's complaint is a casual one, since Rabbi Zvi Hershcovich arrived in Stavropol in 2008, and strictly following Jewish religious law "Halacha", he declared that only maternal Jews can be members of the community.

"He started dividing us by 'pure' and 'dirty' and every project he did was only for Halachic Jews", Oleg Markovich Pushkantser has told the news, "Most of us are paternal Jews, myself included. People were indignant, and I have written about it."

Oleg Markovich has written to the regional committee on affairs of nationalities and Cossacks: "For us Jews who were bought up in the USSR and the CIS, everyone is equal in rights, Hershcoviches beliefs are nationalism... For traditional Jewish holidays 300 people gathred before Hershcoviches arrival - now no more than 50 show up."

Oleg Pushkantser has specified possible financial infringements and at the same time asked to check up on the legality of the Rabbi living in Russia. Then it was discovered that the Rabbi had moved without advising the divisional FMS, breaking article 18 of the Code about Administrative Offences.

However, the maximum punishment a court could give is 5000 rubles (according to the law). So why have judges in Stavropol, and earlier (a month ago Rabbi Silberstein was deported from Primorski Krai) used such extreme measures?

It's no ecret that FEOR is categorically against introduction of "Bases of orthodox culture" (Zvi note: that is, teaching Russian orthodoxy as a religion) in schools, considering it an infringement of the rights of religious minorities. Obviously this position has irritated the Russian Orthodox Church.

This is the key question. The Council of Mufti's in Russia (CMP) holds a similar position. In spite of their sharp opposition regarding the middle East conflict, they are united in this position. Here it's not too difficult to notice that for quite some time now legal problems have started against these two organizations.

The Ministry of Justice revealed a number of infringements in the activity of the CMP, and the FMS (Federal Migration autorities) - illegalities of Rabbis.

While officially FEOR stated that they know nothing about the conflict going on in Stavropol, and that it was initiated by local authorities, one week ago the Chief Rabbi of Russia Rabbi berel Lazar tried to discuss the problem of the deportations with authorities at the highest level. In answer the FMS coolly advised Rabbis to foolow the laws strictly.

Pushkantser isn't sorry about what has happened. He says:

- Thank G-d for nine years the community existed without a Rabbi. We asked FEOR to send our local Rabbi instead of Hershcovich.

- While any Rabbi will keep the same stance on the Halachic Jew issue, he won't push away other people.

A couple of things




- We have received so much support. From ou friends, and beautiful emails and messages from our community as well, and we'd like to say thanks to everyone!

- We have 41 readers so far, who support us as well. Thank you.

- Yefim Fainer is an anagram for "I free infamy"

- I've been emailing back and forth Rabbi Lazar, who keeps advising me to stay away from the press, no matter where it may be, even though the story is out in the open. I wondered what the point was, but today in the Mikva a realization hit me.

It's all about my ego.

All these panicky feelings are egoistic. It's about ME, rather than my community. Yefim Fainer is spending his time, money and energy trying to tell everyone he can (and even using the media, as I was told he went on Stavropol TV bashing me publicly) what a bad person I am. Trying to besmirch my name.

But ultimately it's not about me. My pride can take a beating. But if fight back, I will be spending all my energies devoted to a losing cause. I can be quiet, grin through it and let it pass when the next story of interest hits, or I can make a storm and end up upsetting everyone.

I am a shliach. It's not about me. Truth is, it's not about the Rebbe either. It's about the Jews of Stavropol, who will not see much of a future with Yefim running the show. I doubt any Rabbi will go to Stavropol after this story, and I doubt the community can move forward with all the infighting.

I think Rabbi Lazar hinted at it in his last email. He told me that they re making new elections for a president of the community. This is what I must do and will do. I must make sure he doesn't win. Let him expend all his energies trying to give me a bad name. I'll take the battle loss and the war win.

I have a great head Shliach.

Thursday, March 26, 2009

Interesting discussion


The childrens choir at the Krasnodar sefer Torah event two months back.

http://www.vosizneias.com/29380/2009/03/25/moscow-russia-court-upholds-expelling-of-chief-rabbi/ read the comment in this article, and I think people are writing what they perceive is the truth.

Actually, they are correct. Chabad has becom somewhat arrogant. Also, when any shliach moves to a different country, he should be bending ver backwards to comply with the rules.

I've also read other opinions, these on the Russian forums, of people who are seething. They are upset about the apparent request from the Federation that Rabbis seemingly should be above the law, able to be on different visas, registration problems etc. and get away with it.

And the truth is they are correct. We come out sounding very arrogant.

So what is missing here?

What's missing is the fact that the authorities have made it virtually impossible for us to live there. I wrote about the whole problem in a previous post, but I think it should have been publicized along with the other news stories.

Wednesday, March 25, 2009

President nasty


Yefim Fainer, the man we honored with the writing of a letter in the Torah.

It's all over the Russian news, including BBC Russia. I expect it to be a couple of hours (a day at most) for it to hit the American media.

Our loss at the appeal somehow got public, and our president got even nastier. He released his tirade full of lies to the media here: http://news.mail.ru/society/2459021 and another lie was added here: http://www.infox.ru/authority/mans/2009/03/25/Iz_Stavropolya_vyysl.phtml stating that I have been urging my 'flock' to all leave to the USA and Israel.

I got a call this morning from a local TV station in Stavropol, and might get interviewed. We'll have to see what Rabbi Lazar says, since I trust he knows what he's doing better than I know what I'm doing. I know he's on top of the situation since I was asked to urgently send a 'press picture' to the Federation.

Only time will tell, but I suspect there is alot more to come.

I'm going to try and write a rebuttal to all the lies.

Our appeal is in the news

http://www.interfax-religion.com/?act=news&div=5835

This is where it starts. It'll probably hit local news soon.

The smear campaign has begun


Apparently Yefim will stop at nothing. I guess we should have seen this coming, since the few people who have supported him up til now (from what I hear) are furious with him for going to the authorities.

The following is a letter he sent to almost every single Rosh Hakahal (president of the community) in the entire Russia. Free translation:

Who are we?

For two thousand years the Jewish people did not have a state. But the people scattered around the world managed to keep their religion, tradition and customs. They managed to remain a united nation. Only through being a community was this possible, since by being together they found spiritual support, understanding, and help in a community.

The community leaders have always told Jews to follow the laws of the country of residence. Jews in Russia have been together as communities up to the 30s and 40s but assimilation, and in particular antireligious prosecutions by the Soviet powers caused that Jewish communities were practically destroyed. Yiddish culture in the USSR was also ruined in the 40s and 50s as a result of the terrible war and Stalin's "struggle against cosmopolitis", and this helped complete the process.

In a post-war Soviet Union, existence of traditional Jewish communities was already impossible. Formal equality to Jews was limited by private instructions of the authorities. But as soon as official interdictions were removed, all over the country the process of revival of Jewish communal life began.

However there were serious obstacles in the way of its restoration. No one knew national, religious traditions, or even the Hebrew language. There were no educational institutions where it was possible to receive this knowledge. There was no place to find training, laws of the religion, ritual objects, or even books.

Nevertheless, inspired by wisdom, Jews overcame all the difficulties in a uniform structure which started in 1988.

In 1999 isolated communities initiated the creation of the Federation of Jewish Communities of Russia. Now under the flag of FEOR (the Federation) communities have been very successful in their work and in all seven federal districts of Russia have begun to develop.

The city of Stavropol was no exception. One of the youngest organizations in the North Caucasus is Stavropol's Jewish religious organization "Shalom". At the community center there was a Sunday school, youth and womens clubs, a library, an ensemble of Jewish music, and an Ulpan. Children left to a summer camp organized by the community of Sochi.

The humanitarian aid rendered by the community included distribution of Matza before the holiday of Pesach. Members of the community together celebrated all holidays in which the Jewish musical ensemble was an indispensable participant. There were competitions on preparations of our national dishes in which the winners received traditional gifts.

Why are we using the past tense?

In 2008 we were visited by a Canadian named Zvi Hershcovich, a young and devout person whom we faithfully accepted because until then the community in Stavropol existed without a religious leader - a Rabbi.

From the moment of arrival, Hershcovich spoke all the right words about the necessity to revive the community, the construction of dialogue with the regional and city structures of power and law enforcement bodies.

What have we received?

With the appointment of Zv Hershcovich as Stavropols Rabbi, the community completely lost its financing, i.e. money resources which came from FEOR didn't reach the community but instead went to another application - rent of a five-room apartment in the city center, and weekly trips with his family to Canada.

While members of the community have received kosher foods which came through haritable contributions from international Jewish organizations, the money for such work also completely disappears.

With such carelessness n his financial affairs, one can ask how can the community of a city exist on that.

That was all the financial aspect, but now let us discuss the theme of how he is a "spiritual leader" to members of the community.

This Canadian citizen started to apply to us Russian Jews a policy of discrimination by dividing the community into people who are pureblood (both parents Jews, or only mothers are Jews) and dirty (non-Halachic) Jews.

To can he act this way to us who have been born in the country where for 90 years our religion was banned, and the majority of marriages were assimilated?

Veterans of the Great Patriotic War (WW2) were left without a holiday to celebrate on Victory Day, and only because Hershcovich claimed that it was not in the canons of Judaism. Apparently he is unaware that Jews were the main victim of World War 2.

During the time that Hershcovich has served as Rabbi, under the cover that he is working in the interests of the community, he managed to spoil our once positive relations with the regional administration, migratory and law enforcement bodies, particularly when he threatened to carry out a mass protest in the streets of Stavropol in the possibility that it will draw public attention to the problems of the Jewish population in Russia.

Besides, Zvi intended to publish articles in local newspapers with opinions about the oppression of ethnic Jews that in actuality would inevitably lead to an explosion in our multinational city which is always on edge.

Let me remind you, this is a "leader" who is supposed to protect the commuity from internal and external threats!

The community in the city of Stavropol felt compelled to express to Zvi Hershcovich their dissatisfaction concerning his activities as Rabbi of the community. In answer he told us that he doesn't need us and that he is fine with the dozen or so people who support him.

Eventually, the rough activitiesof the Canadian drew the attention of migratory bodies of Russia and the approached him. During all the time he resided in Stavropol the foreigner never found the time to issue his stay in Russia properly.

The irresponsibility and superficialities of Hershcovich to everything he touched finally caught up with him.

The numerous letters we sent to FEOR and Berel Lazar the chief Rabbi of Russia have been unanswered.

We must ask, if the opinion of the community regarding Zvi Hershcovich doesn't interest the "Federation of the Jewish Communities of Russia", then who do they represent?

Members of the Jewish center "Shalom" in the city of Stavropol.

A curious thing


Yisroel Silberstein today found out that his high court appeal was also lost. Interesting that both came on the same day, especially considering the fact that our court date was moved back...

Either something real good is happening or something real bad.

We can only improve our ruchnius...


By the way, the wedding was amazing! It was wild in the men's side. It's so good to dance. I haven't danced in a long time, and it was good to finally let loose. My parents came, which was a nice surprise, along with my sister Esty. Also the Bernaths showed up, but I didn't get to dance with Yisroel much.

Oh yeah, and Shlomo Bongart came and brought like all his juggling equipment with him. We put on a nice performance for the Chosson. Balls, knives, an axe, fire... the works. It was awesome!

Tuesday, March 24, 2009

The appeal


'Rabbi' by Chaya Mushka Berkun, age 11 of Stavropol.

Here is the lowdown on how the appeal went.

Many people from the community showed up (don't have a number but I assume around 20 or 30), but the judge allowed only 3 peole inside. The judge listed my crime as a problem with registration, and our lawyer agreed that it was wrong, however not bad enough to have me thrown out of Russia.

The judge then heard the FSB people (3 of them), who brought out a letter dated in January from Yefim (president of the community) requesting that I be thrown out. My lawyer protested, since she hadn't seen the letter beforehand, yet it was still accepted by the court.

The lawyer is trying to get a copy of the letter.

The judge then deliberated, and ruled that I must pay a fine of 2000 rubles. He didn't say a word about whether or not I can stay in Russia.

It will take a day or two for his written ruling to go through, and I'll pass it along then...

I wonder what will be changed in this one.

Received in email


This is a response from the Russin Jewish Congress regarding the letter from Oleg Pushkantser which was sent to the authorities.

Free translation:

Dear Rabbi Herschcovich,

Only several days ago the Russian Jewish Congrss indignantly learnt about the arbitrary act of O.M. Pushkantser, who sent a letter about a disputable situation in Stavropol's Jewish Community to the authorities of Stavropol Krai. In his letter he acts on behalf of Russian Jewish Congress.

Although Pushkantser is really a leader of Stavropol regional department of RJC, the Russian Jewish Congress has nothing to do with the letter and the conflict itself.

One of the main principles of RJC is non participation in the conflicts within Jewish community including regions. Besides, RJC is a secular organization, and it does not interfere into relations between religious structures.

RJC is very sorry about this incident and we hope that it won’t influence the relations between RJC and other Jewish structures, which suffered from Pushkantser’s actions.

Yours sincerely,

Vice president of RJC
Alexander Shlimak

Monday, March 23, 2009

Mishenichnas Adar...


I have some extra time here.

Adar is supposed to be a time for miracle. An 'auspicious' (very Shliachy word) time in Jewish history.

Last night I was in the airport for an our and half with my sister-in-law trying to convince people to tae our documents to Russia.

Miracle followed miracle so far. If we win the appeal, then I will seriously KNOW that the Shulchan Aruch made a good point when it advised Jews to go to court in Adar.

Miracle:

1 - It was late and no one was left in line at the aeroflot counter when we bumped into a Russian who didn't speak English, and agreed to take the documents in for us.

2 - He actually called Yanky Klein as soon as he arrived n Moscow.

3 - I only got through at 3:00 AM, but Yanky was amazing! He got it all organized. A driver was waiting at the airport.

4 - The driver refused to give it to someone flying to Stavropol, but they found a company or something that will send it off for 500 rubles.

5 - It's going to Stavropol, and we even organized that Igor Lener is picking it up.

Thank you Yanky Klein! Thank you Rabbi Lazar for taking a personal interest in this, and making sure it happened!

One more miracle to go (I hope).

Lots to write, no time

Today is my sister-in-law Chavi Greenberg's wedding to my good buddy Dovid Russ, which means that I won't have time to post, even though there's lots to write.

I'm going to be the MC at the Chuppah, and I have lots to prepare (they want me to explain everything and the reasons for them).

Next post: The documents B"H made it to Moscow. Now for the second haul of the trip (and perhaps the ruling).

And also, another nasty letter from the president of the community, this time written to all community presidents in every city in Russia.

Just got back...


From the airport. I spent an hour and a half trying to convince someone to take our documents to Moscow.

Finally at the last minute, with the Greenbergs at home saying Tehillim (I kid you not), a Russian agreed. He was a sweet guy, but running late for his flight. He refused to give us his number, and instead wanted to take a number of someone in Moscow to give them to.

Thank G-d I had my book of numbers (not Shmos, silly) with me, and gave him Yanky Klein's.
Now I must organize someone to pick up the documents from the airport, drop them off at a different airport and get them on the plane to Stavropol, and have someone in Stavropol pick them p from the airport.

It's going to be a long night.

Sunday, March 22, 2009

The problem


Kids in Sunday school learning chess.

I don't think I wrote about the crux of the problem, about the reason many shluchim feel threatened and several have left Russia temporarily.

I realized this after having a conversation with a friend of mine, who told me that while there was obviously either politics or anti-Semitism involved inmy case, Yisroel Silberstein was in the wrong in Vladivostok.

So here are the facts:

Yisroel had a problem with his registration before. This courtcase was about his visa (and the visa upon which most shluchim are on).

If you go back in my blog to the beginning of our shlichus here, you'll read how Russia made some new rules. Previously (before 2008 I think), you can get a 1 year working visa, or a 1 year cultural visa and everything would be ok.

The new rule was probably backed by Russian nationalists who wanted to keep Russian jobs to Russians and not foreigners. It stipulated that that the maximum a visa can be made is for 3 months (with few exceptions).

When everyone started scrambling to get permanent residency (another thing I wrote about in the blog perhaps a year back), they added a law that only about a thousand people per year are allowed to get permanent residency in each province (Stavropol alone has several thousand applicants). This is aside from all the tedious and expensive paperwork that must be done in order to secure the possibility of permanent residence. Of course, they could refuse your application in the blink of an eye (as they did to Yisroel a while back).

Anyway, most of the Rabbis in Russia are in Russia on cultural visas.

The reality is that we should be there on religious visas, since that is our work. I tried to get one, but Russia doesn't recognize the word 'Rabbi' as a religious figure, so unless you're a priest you can't be a Rabbi (I think I wrote bout this previously).

Cultural work is the closest thing to what we do...

Anyway, Yisroel was brought to court because he was on a cultural visa and yet was doing religious work. They proved this by showing the letter from Rabbi Lazar stating that he was Rabbi of the city, and by showing proof that he was organizing Minyanim to pray, and reading from the Torah.

They claim he should have procured a RELIGIOUS visa since he wasn't doing cultural work.

See the problem?

The government made it that as soon as a Rabbi comes into Russia, he's already doing something illegal. Therefore, almost all the Rabbis in Russia are under threat.

I'm really upset about this. I love Russia, Russian people, and particularly Russian Jews, but this is annoying.

I have been contacted by several newspapers and radios, but since my goal is to return to Stavropol and I have been advised to keep quiet so as not to jeopardize my chances, I refused interviews.

But I'm angry.

I don't understand the gag order (I undersand it as it pertains to my returning to Stavropol, but not in the overall picture).

There is a story of (I think) the Mitteler Rebbe (2nd Chabad Rebbe). The Russian authorities called a meeting of all the Rabbis in Russia and then told them that they wanted the Rabbis to tell the world media that everything is great for the Jews in Russia, and that our people are being treated very well. If they don't make such a statement, then pogroms are sure to happen.

While most Rabbis agreed immediately, the Mitteler Rebbe threw a fit. He said no way. There is no proof that otherwise there won't be pogroms anyway, we cannot lie to the world (remember this was at a time when Jews were actually persecuted in Russia. Today B"H everything is fine).

The pogroms never took place, neither did the statement (though the Mitteler Rebbe probably suffered from it).

I think this may be similar. There is gross injustice here. Shouldn't we be publicizing it? won't the pressure probably accomplish more than trying to work silently without ever getting anything solid proving that we can return and all will be good.

I understand why I shouldn't be going to the press, but I just needed to vent.

Excuse me.

When Malach Michoel isn't doing his job...



I was in Crown Heights over Shabbos.

It was lots of fun, and there were three highlights.

1 - I found a copy of the Iggeres of Rav Sherira Gaon in English, and bought it for 15 dollars. It's a book I've been looking for.

2 - I met some old Ottawa boys that I haven't seen in around 8 years such as Nissen Lewis, Gav Cohen and Avi Mogilevsky.

3 - The best highlight - my brother-in-laws ufruf (calling to the Torah the Shabbos before his wedding, followed by a kiddush and farbrengen of epic proportions).

I davened in the Rebbe's room, which meant that I was able to concentrate and didn't bump into all my friends downstairs which would have kept me from getting any praying done.

Anyway, at the kiddush, Mr. Russ (Dovid's father) stood up and shushed everyone, and then put me on the spot by telling me to give over my story from Russia.

I looked around the room. It was packed. At least 50 people inside, many of them respected, elderly Chassidim who have probably been to Siberia.

But I had no choice, so I told them all what happened.

To my surprise, when I finished, everyone lifted their plastic cups of scotch (or vodka), and made Lechaim's that I should very quikly return to Stavropol.

There is a Chassidic saying that a farbrengen can accomplish more than Malach Michoel (the angel Michael).

I hope this is one of those cases.

I have seen that saying at work. Only once, though.

It was back when I was in Yeshiva in Montreal. One of the teachers was farbrenging with the boys, and he started crying and told us all that he had been married for over 10 years, yet still had no children.

A very good friend of mine jumped up on the table and made a big Lechaim, then got everyone else to join him in toasting the Rabbi that he should have children.

That summer he had a son. And I think now he has 3 kids.

Now we'll see what 50 Lechaims do for a young Rabbi who just wants to continue his work...

Friday, March 20, 2009

Backlash? perhaps...

Zvi writing.

Yesterday morning I got a panicky email from our secretary informing me that our appeal trial was moved to March 24th (from March 31st).

This is a disaster, since I had to prepare and send an ORIGINAL apostilled document authorizing a lawyer in Stavrpol to represent me in court. I had gone to a notary who speaks Russian on my first day back, and was still waiting for the document to be ready from the apostille office.

Well, to make a long story short, as soon as the document was ready, I picked it up (150 dollars for notary and apostille work). Then we had to figure out a way to get it to Stavropol before Tuesday.

So we called DHL, FedEX, UPS, and USPS. While DHL said it could be there on the 25th (as did FedEX), UPS and USPS said (over the phone) that it could be there in 2 days (UPS) or 1-3 days (USPS).

I zipped over to the UPS store, where after a long discussion and more phone calls, discovered that 2 days is a general idea to get you into the store. The quickest the package can get to Stavropol is by Wednesday.

So I went to USPS, where after going through the same Spiel, discovered that it would take them 11, yes ELEVEN days to get a letter from Morristown to Stavropol. Ridiculous, huh?

I raced home to brainstorm what to do. By now it was 6:00. Rabbi Lazar had suggested that I call Mrs. Zalmanov in New York (who runs Or Avner there), and find out if she knows anyone leaving to Moscow, but she told me that the earliest anyone is travelng would be on Monday.

This gave me an idea. To go to JFK and get the documents on the plane, then have someone pick them up in Moscow. Seemed like a good plan, except I don't know how to get to JFK, and by the time I got near the airport, it was already 8:30.

I was back in Morristown at 10.

Anyone else have any ideas?

Thursday, March 19, 2009

More news...


http://www.jewishexponent.com/article/18466/

http://www.thestar.com/News/World/article/604684

And this is interesting. Gives you an idea of what the Russians think about it (fun read):
http://engforum.pravda.ru/showthread.php?p=2766635

FAQ

Another Shliach posted his FAQ on his website, and I thought it was a great idea. So here are our Frequenly Asked Questions (thanks for the idea, Chaim).

Why did you move to Russia?

I (Zvi) have been to Ukraine/Russia several times for camp and Pesach, and identified very much with the Russian Jews. I feel that I have the talents and abilities to be the Rabbi a community, particularly in a place where I would have to literally revive Judaism, and this was available in Russia. As a Lubavitcher Chossid, my Rebbe had a special place in his heart for Russian Jews, and so do I.

But why Stavropol?

When we decided to move to Russia, we met with Rabbi Lazar. e asked us where we wanted to go, and we told him that we wanted to spiritually lead a community. He offered us 3 cities which we then visited, and finally chose Stavropol because while the other cities had dwindling populations and no youth, Stavropol had an operating Sunday school with over 20 children.

How do you get kosher food?

We are lucky to be one of the cities in Russia that has a 'Metro' store, where we can buy many kosher products. Milk and meat is brought in from Moscow, and whenever we travel out of the country, we try and stock up on cheese, nosh and meat so that we can constantly have full freezer in our apartment.

Is there lots of anti-Semitism in Stavropol?

I haven't felt it. Whenever I walk in the streets, I always get the stares, but mostly they are curious ones. In the year that I've been there, I've received probably around 10 anti-Semitic comments in total, and had one creepy story where a guy followed me home that you can read waaay back in my blog.

Do you wear your hat and jacket when you walk in the street, or a baseball cap?

Hat and jacket. If it's a very hot day, then my hat is off, but my yarmulkah remains. The reason for this is because people will anyway know I am Jewish. I am proud of it. Also, that is how I have met many members of my community, and I know that when Jews see a Rabbi, even if they are afraid to admit they are Jewish, it gives them a surge of pride.

Where is Stavropol, and how far is Stavropol from Moscow?

Stavropol is in the South of Russia, near the Kavkaz (Caucasus) mountains. It's quite a distance from Moscow. A two-and-a-half hour flight, and a day's drive from Moscow.

Are there any other Shluchim nearby, and are you in contact with them?

Yes, Rabbi Shneor Segal in Krasnodar has been a huge help and a great friend. He is a five hour drive. Chaim Danzinger just moved to Rostov which is a similar distance, and it's nice to have a friend from Canada nearby. There is also a Rabbi who is a mountain Jew but not Chabad in Pyatigorsk, two-and-a-half hours from Stavropol. We have met and he is a very nice man and a good Rabbi, and another Shliach in Nalchik, 5 hours South-east.I haven't had the opportunity to visit him yet.

How can you take your children so far from America? How can you eprive them of the good life?

Growing up on shlichus might be a better life than growing up in America. Miriam has some really good friends in Stavropol, and she will be a part of our shlichus - doing something more important than just going to school each day.

How do you deal with the fact that many Jews n Russia are intermarried?

It's part of life. Since we follow Jewish law, we obviously prioritize Halachic Jews (and if your mother is a Jew, you are too), since a Rabbi cannot marry a Jew to a non-Jew, and we don't want non-Jews growing up thinking they are Jews. However, we are also out thee for humanitarian reasons, and have for example raised money for a child with leukemia who was not a Halachic Jew. In general we invite anyone who has a Jew in their family over, but I have also made friends with several non-Jews, including two Christian priests.

Do you have running water?

Yes, we do. But some areas of Stavropol don't, and one of the saddest things I have seen was a lineup at a pipe in the middle of the winter. The pipe is in the street, and that is where residents get their water. About 10 people were waiting, each with a small bucket. It was freezing outside, and there was an old woman in the line.

How do you travel to Stavropol?

Stavropol has an airport, but it only travels once a day to Moscow, and not even to Moscow's international airport. When I need to go to Moscow, I use Stavropol's airport. Otherwise I will fly from Mineralni Voda (a city two and a half hours from Stavropol) or Krasnodar.

what is the hardest thing about your shlichus?

The visa issues. If only we were settled.

Where do you shop for clothes?

In America. Whenever we visit the US, we bring 5 suitcases minimum with us, and only 2 are packed. Then we return with all the stuff we can only get in America.

Are there any frum families in Stavropol besides for you guys?

Not yet ;).

How many Jews live in Stavropol?

Several thousand.

How cute


The woman who runs the Sunday school in Stavropol just sent me a message telling me how she decided that each week until we return all the children will be giving Tzedaka for us. She then asked if there is anything else spiritual she (and the community) can do.

What's so amazing about this is that we never even suggested the idea of Tzedaka. It's strange how we suddenly see our work coming to fruition.